MOUSE BATTLE

I thought I was tougher than shrieking, apparently I'm not. I was sitting in front of my heater for the first time this year, trying to warm my little frozen body, when the obscenely large gray bodied terror streaked across my floor. I yelped and danced around a bit and immediately called for reinforcements. This was my opportunity. It has been evading me for about a week now and finally I had it trapped in my room. Mr. Rat had caused my fingers and psyche some drama when a trap intended for him misfired on my finger. I had a vendetta. My neighbor Jeremy arrived all bleary eyed and retainer clad. I had minor amounts of guilt for getting him out of bed, but there was no way I could do this on my own. I was armed with the long-handled floor-broom and Jeremy had the Basotho broom by the sweeping end, using the braided top as a mouse club of sorts. I was rousting and Jeremy was whacking. Every time it made an appearance I shrieked. I wish I were tougher about mice, but I'm just not. We finally cornered it after it had been dancing around and leaping to heights that were flabberghasting for a rodent. Jeremy slowed it down with a few wallops and in the heat of battle I dealt it the death blow with a skull crushing stomp. I got queasy when Jeremy picked it's limp body up by the tail and tossed it outside. It dripped rodent blood across my clean tile floor and I got semi-nauseous as I wiped away the carnage. I just hope there aren't more. My finger can rest easy nowthat the rat has be dealt a retributive blow. If there are any left in the far reaches of my eaves I hope they fall for the traps more readily than little sneaky Mr. jumper rat. Ewww, just talking about it gives me the jibblies.

POTATOES

I spent the better (and chillier) part of a month digging up litapole (like this: dee-ta-pole-ay). At first it was a veritable treasure hunt, every time a student or I would find our starchy buried gold we’d yell a Sesotho form of “eureka.”
“Ma-shuetla!” I believe is the equivalent of “Big Potato!” in Sesotho. We cried it as we dug nearly 300 lbs. of potatoes out of the mucky soil. I think the cries became less enthusiastic as the harvest wore on. The bounty from the fields is either used in our school kitchens to feed students at lunch time, or sold as income generation to help with our shaky financial situation. After calculating how many potatoes a plethora of piggy students can polish off (it’s very close to how much wood a woodchuck can chuck), we saved the remaining tubers to be sold. I thought that my lot would be thrilled because I gave the workers a hefty compensation of spuds AND they were getting to scoff their fill o’ taters at lunch. Alas, I learned my lesson.

“An empty sack cannot stand up. A starving belly doesn’t listen to explanations.”
– Creole Proverb-

The students at my school are by no means starving, but come the end of the month, most of them have no money left for food. This is not for lack of money, but mostly for lack of budgeting and binge drinking at the beginning of the month. The fact that food money goes to beer makes me feel less than generous, however once I read the above Creole Proverb I realized that no matter how much logic I applied, tummies were still empty.

There is a large group of ruffian boys who were the main culprits in threatening the potato harvest. They told me if I did not give them potatoes they would steal them at night. This made every American tendon in my body tense because I grew up reading the story about the Little Red Hen. (If you have never encountered this lovely fable, the long and short of it is that you reap what you sow, and that in a just world lazy barnyard animals go hungry.) Slowly the rigidity in my self-righteous, hard-working spine is being rubbed out by an unfamiliar phenomenon dubbed food-insecurity. I have never really been hungry. I recall reading the Grapes of Wrath in high-school and being shaken to the core, realizing never a day in my life have I feared hunger. I have never worried for the bellies of friends or family. Granted, in Lesotho I can rationalize that better planning could stave off hunger for nearly the entire population, but that still does not address the fact that there are empty sacks grumbling about in my midst.

I gave those boys lots of potatoes. They complained that they were too small. All I really wanted to hear was thank you. What is the word? Grace? Being given what we don’t deserve. It’s coming to life as I wash my calloused hands and boil a few potatoes.

The Circus

This week the circus came to town. They have elephants, tigers, lions and a lady that holds a big snake. The elephants have been wandering around the city park ripping massive limbs off unspecting trees and munching happily. If someone asked me what the main contributor to deforestation in Lesotho is, this weekend, I would've said elephants. These saggy-bottomed beasts were separated from the crowd via police tape. If we were in the States I might say it was litigation waiting to happen, but here, no prob. My jaw dropped not only because I was viewing wild and majestic creatures but because there was nothing separating me from their dinner plate sized feet.

However, the best part of the circus did not lie in the menagerie of mammals and exotic oversize reptiles. The best part about the circus being in town, is that everyone thinks I'm with it. Over the course of a week a number of enquiries as to my role in the show have cropped up. I've thought about being offended, but the hilarity of the situation supercedes my ego. This week if you are a foreigner in Lesotho, you're assumed to be a carnie worker. Awesome.

WIFE OF MY FATHER'S COWS

Americans tend to use sweet simile’s as terms of endearment. On occasion I have used “honey,” from my Southern friends I’ve been called “sugar,” but as a baked goods fiend I prefer “muffin” no matter how nauseating it may sound. I like sweet things, most people do, I assume this is why we create cute aliases with them. Let’s just say that the terms of endearment in Lesotho caught me a little off guard.
I was incorporating “organic matter” into one of the schools garden plots. This looks like me doing some sort of professional wrestling move with a spade in a downward chopping motion. With much effort I hacked the sunflower stalks to a size that is manageable for my microbe tag team to finish off. I happened to be looking rather sharp because I was wearing my bright red coveralls and white gum boots. Every time this irresistible ensemble hits the runway it is met with much praise from my students, today was no exception. I knew I was in for a day of compliments and special treatment when I was told twice before 8 am that I was wearing “de bee-u-tee-full overall.” I should not have been surprised at the following greeting, but I should know by now to expect the unexpected.

“Ho joang, mosali oa likhomo tsa ntate?”
What?
My typical reply: What? This time I had caught most of the greeting but was thoroughly confused. My student assured me it was a cute and pleasant greeting, however the literal translation is far from my understanding sweetly endearing.
“What’s up, wife of my father’s cows.”
In Lesotho and parts of South Africa there is a precious little tradition called Lobolla. The family of the husband pays the family of the wife… in cows. There is much witty banter that flows from this practice. People will jokingly ask how many cows my hand in marriage requires. I always respond with an outrageous sum and we both laugh. They laugh because it is a normal cultural exchange. I laugh so I don’t cry thinking about women’s worth being equal to cattle. However today I am left trumped and speechless by this supposedly sentimental bovine exchange.

ETHICS

The sky was cool, crisp and blue today, similar to my tile floor, which bit my feet this morning. The first tastes of fall made me find my slippers quicker than usual. This strikingly blue hue was the perfect opportunity to test my students who have been learning about air pressure. “High or low?” I prompted. A universal “high” resounded and my little heart soared along with the invisible air pressure. Baby steps and small successes have been nudging me along recently.
I have been teaching my second year Agro-ecology students about the ethics of Permaculture this week. A rather splendid Aussie chap by the name of Bill Mollison coined this term in the mid 1970’s. If you’re unfamiliar with his work, he’s brilliant as well as a hoot to read. Regardless, shamelessly summarized Permaculture’s ethics go something like this: Care of the Earth, Care of the People, Sharing our Resources (some may say “Reinvesting Surplus”) and Promoting Life (aka Biodiversity). These rather broad and inspirational ethics accompany a system of farming that realizes the need to work with nature rather than against it. Design is everything. This brings me to the financial situation of our school. It is tight and student and staff fuses are short. I am constantly encouraged (neigh, demanded) to bring capital into the school. As I was teaching these simple beautiful ethics that resound with innovation, dirty hands and warm hearts I realized the irony of my situation. Capital and sharing resources freely to promote other healthy individuals seem like a sharp contrast. In a valley of maize and sorghum monocrops I am floundering to bring scientific concepts and humanitarian principles to a school starved for funds. This is not a cry for finance, but perhaps a request for solidarity. As you move into spring and we move into fall, plant something, watch it grow, and share it with those around you. Promote life, not capital, this is what I wish development would’ve done in the first place.

NORMA RUBY RUBKE

Technically I don’t think medical professionals know how much patients hear when they’re unresponsive. I think that she heard everything. My kindred adventurous spirit and teacher of fierce independence, I think she waited for me. I got to say goodbye to my fearless Grandmother just over a week ago. I regaled her white head with my newest tales from Africa, she would’ve smiled if she’d had the strength. My stories were always funny to her, so they were much more fun to tell. She had a deep chuckle that always made me want to have a story to tell.
A few years ago when I returned from my first adventure abroad a bond was formed between us. Grandma had endless questions about Samoan culture, the diet of such an archipelago, the effects of poverty on an island nation, and countless more poignant inquiries. She pulled information out of me that I did not know I’d gleaned. She helped me to process experiences. She kindled an international spark which matured into my current Lesotho flame.
She lived through the Depression and War times; her understanding of hard times enabled her to have a unique understanding of the developing countries I’ve worked in. Her generosity abounded (and I know it wasn’t just a function of Grandmotherness) she helped to put me through Grad school and sent hilarious notes every month that I read aloud to my roommates. She was gracious beyond belief and never said an ill word of anyone. I am overwhelmed at the loss, but know that now she can adventure closer than ever with me.
Today I will make the Hurculean journey home and I know that she’ll make the journey with me. I am looking forward to having my traveling buddy closer than ever.

BRINY BLISS

Happy New Year! I like even numbers better than odd by some unexplainable prejudice, so that is one more reason (apart from adventure and challenge) that I am looking forward to 2008.

I have just returned from the embrace of my briny beloved. Over Christmas I was able to visit the coast with a number of other volunteers. There was no surf to be had, but getting to the ocean and feeling at home was reward enough for six months of very intense land-lockedness.

I was reading my dear friend Betsie’s blog (who is a Peace Corps Volunteer in Benin) and chuckling as I read her account of voyaging home. I thought I would do a similar travel account just to give you all some minor appreciation for what it takes to leave Lesotho and get to the coast.
To make the trip in two days I must get all my ducks in a row so that every leg of the journey is timed correctly. Poor timing can result in waiting in a long line to cross the river, or a four hour taxi ride standing up sandwiched between 300 lb African women who insist that I am too fat to fit in the taxi. My pilgrimage begins with a 30 minute hike down to the Senqu river (you must click when you see a “q” in Sesotho). This hike takes me through red clay fields struggling to grow green corn, and past herd boys clad in blankets who escort donkeys, sheep, and goats down the same dirt path I travel. There is the occasional traffic jam in which I get shuffled into the brush and donkeys kick and bray as they trot past. As I descend to the wide snaking river, I must scan the curving water for the boat-crossing and pick my path carefully so I can intercept the tin skiff at the right landing. This special, delinquent boat crossing is typically the most exciting part of the journey. The boat crew is a group of teenage boys with glazed eyes from the local “dagga” and the load is usually twice the capacity of the boat. The boat capacity is twelve, I have ridden across with twenty-five, and prayed the entire time. The river is swollen this time of year so it is about 30 yards wide with a significant current which moves the boat rapidly downstream as the operator strains on his oars. (The oars are actually more like large sticks with a small indentation denoting the “paddle” portion.) Every time the crossing is made the boat must be hauled via rope up the stream to compensate for the drift, this makes each crossing tedious so they load as many people as possible in the boat. All the passengers are terrified of water, because very few people can swim. This means when the little white girl (who is rumored to float) climbs in the boat people cling to her like a buoy. Once the boat is loaded way past capacity and a little tushy or plastic sack is placed over the leak in the bow, we shove off across the river. I hold my breath until we bump (or ram) the opposite shore. Even here the fun does not end because people are antsy to deboard so they pile out the side leaving those is the boat scrambling to keep it from tipping, I usually throw my weight around to steady the silver steed fearing the eminent flip. Once back, kissing the other shore, I have another hour hike up a steep canyon to the closest town where I can catch a taxi. After being wedged into a dilapidated van-taxi (lovingly called a kombi) I ride the four bumpy hours to the capital. Kombi’s play special music, typically an ear bleeding variety with accordions, screaming lyricists, and babies crying, an exceptional mix for a tight ride with your head in someone else’s armpit. Upon arriving in the capital, Maseru, you pull hat over your eyes and book it through the taxi rank. The rank includes vendors screaming marriage proposals, honking, mud, frying sausages, and smells that are akin to sweat and grease. Once safely navigating the taxi rank an overnight stay in Maseru is required, this includes a few more taxi rides and honking before an AM departure to the border. Once at the border the customs agents look suspiciously at the American and turn your passport all four ways before allowing you to walk the hundred yard bridge over no-man’s land to South Africa. Once across the border, there is another two hour kombi, a thirty minute walk, a rental car, a day of driving, then finally, beach and bliss. I forgot the partridge in a pear tree. For those of you still with me I apologize but I felt it necessary to guilt all of you into enjoying your 10 step walk to your car with a cup of coffee. Which is better? Hard to say whether adventure wins over comfort, I suppose it depends on the day.